Ang Thong province has long suffered from seasonal flooding during the rainy season. Traditionally, locals earned their living through brick-making and incense stick carving, but rainy season floods prevented them from burning bricks or drying incense, causing significant economic hardship.

In 1976, Queen Sirikit visited Bang Sadet subdistrict and conceived of an alternative occupation. Recognizing that residents possessed abundant clay resources and noting that traditional Thai 'wang dolls' (royal dolls) had nearly vanished, she saw an opportunity to both create income and preserve ancient Thai handicraft traditions. She graciously sent instructors from the Vocational College to teach royal doll crafting.

The initial training program enrolled 150 participants for a three-month course, culminating in a teacher-blessing ceremony presided over by Princess Sujinda Siribodindra. The "Bang Sadet Royal Doll Center" was established within the grounds of Wat Tha Suddha Vas temple along the Chao Phraya River in a two-story traditional Thai building called "Khum Suvarnnabhumi."

Today, the Bang Sadet clay doll tradition serves multiple purposes: it provides sustainable livelihoods, preserves Thai cultural heritage, keeps artisans in their communities, and has achieved international export success. Importantly, residents have developed the "Moo lineage dolls" – clay handicrafts blending auspicious beliefs through representations of Thai-dressed women, literary figures, and sacred deities like Ganesha, characterized by refined craftsmanship and graceful seated postures that reflect Thai cultural values.

These dolls, crafted from high-quality clay filtered from local fields, are suitable for worship or as precious souvenirs. Artisan Ruj Wijitkranurak explained that orders arrive in cycles, with sculptors creating various forms reflecting traditional Thai life, cultural practices, and customs as requested by patrons who follow the Moo tradition. What began as small figurines has evolved into custom orders of sacred figures, Ganesha representations, and elaborately dressed Thai women inspired by classical literature.

The book 'What is Work? Why Do We Do It?' by Buddhist monk Buddhadasa, published by Sukhapap Mind Publishing House at 95 baht, challenges how we typically understand work as merely a profession or livelihood. The author deconstructs this understanding layer by layer, returning us to the most fundamental meaning: work is 'that which sustains life'—encompassing eating, rest, self-care, and learning. The book then expands this definition beyond mere survival to living better, and deeper still to working for others and society. At this level, work becomes part of an interconnected system we all depend on. Finally, the author reveals the deepest truth: 'work is spiritual practice.' Whether your job is big or small, paid or unpaid, every action can train the mind. Work isn't just about producing external results; it's about self-observation, developing mindfulness, and practicing rightness in each moment. Even what most consider 'rest' is part of work, maintaining life's balance. Ultimately, this book doesn't try to make you love work, but shows you that we never stop working—not even for a second. The real question is whether we do it consciously or unconsciously. When work is understood correctly, what changes isn't the work itself, but the worker's experience: exhaustion becomes understanding, resistance becomes rightness, and burden becomes the path to happiness. The book offers not career advice, but something more valuable: a perspective that can transform your entire life.

On Saturday, May 2, 2569, a memorial service commemorated 12 years since the passing of Khruba Boontha Yatikro, former abbot of Wat Chedi Sam Yod in Pa Sang District, Lamphun Province, a venerable Buddhist master of northern Thailand.

Born on June 22, 2475, in Nong Gerd village, Pa Sang District, Lamphun Province, he completed fourth grade education in his village school at age 11. His family then entrusted him to study under Khruba Sao of Wat Nong Gerd, an important spiritual teacher of Pa Sang District at that time. Khruba Sao taught him to read and write the Lanna script, practice chanting, and deliver dharma teachings until he became proficient and fluent.

At age 15, he entered the novice monastery, studied under Khruba Sao, and received instruction in meditation practice. At age 22, he received higher ordination and moved with Khruba Sao to oversee Wat Tha Tum. He spent the rainy season there studying with his preceptor and other monks, after which he traveled as a wandering monk throughout northern Thailand.

Four years later, he was invited to serve as abbot of Wat Hua Khwang, where he remained for more than ten years. Eventually desiring solitude, he resigned from the abbacy and traveled to Chiang Dao District to practice meditation alone in the forest.

Upon learning of Khruba Sao's death, he returned to pay respects. After the funeral, Khruba Som, the abbot of Wat Chedi Sam Yod and his senior fellow disciple, invited Khruba Boontha to stay for the rainy season to assist with temple development work.

When Khruba Som eventually passed away, Khruba Boontha, having earned the faith and reverence of the local community through his virtuous conduct and dedicated practice, was appointed as abbot of Wat Chedi Sam Yod, a position he maintained until his passing.

He was a monk of calm temperament, thoughtful demeanor, who carefully considered every word before speaking, maintained constant mindfulness, and showed compassion to all disciples. Simultaneously, he was firm and resolute in his monastic discipline, never failing in his daily chanting and meditation practice. He preferred solitude and rarely accepted social invitations.

When others attempted to document his biography, he spoke little and remarked that "I have no interesting stories—what would you do with them?" making it difficult to compile detailed accounts of his life.

He was a Buddhist preceptor who strictly adhered to the dharma and vinaya, studying Buddhist doctrine and various teachings according to the Buddha's way and the traditions of northern Thai masters. He was considered a venerable monk worthy of deep respect and faith.

Regarding amulets and sacred objects, he never formally commissioned any. Instead, those who created such objects would seek his blessing and consecration. Buddhist consecration ceremonies for amulets and sacred objects throughout northern Thailand regularly required his presence and blessings. Remarkably, he never created his own sacred objects.

During consecration ceremonies, he would hold amulets in his hand and rotate them in all directions throughout the ritual, surprising those who served him closely. Even before completing the full consecration chant, merely from his brief breathing patterns, those present would become confident in the efficacy of the blessed objects.

After concluding the brief ceremony, he would explain to his disciples: "To receive the power of Buddha's grace, Brahma's grace, and the devas' grace, as well as the merit of the bodhisattvas from the venerable teachers invited to participate in this ceremony, who surround this temple in all directions."

As a monk of exemplary conduct, when invited to perform ceremonies, he would apply himself with complete physical and mental dedication, focusing his consciousness and unwavering spiritual power to ensure the successful completion of the work.

A 23-year-old German YouTuber has gone viral online after jumping from an airplane to attempt the extreme challenge of solving a Rubik's cube mid-air while skydiving, and successfully breaking the world record. The YouTuber in question is Tom Kopke, known online as @tooleko, who managed to solve the Rubik's cube in just 23.333 seconds while freefalling before safely deploying his parachute over Mossel Bay, South Africa last February. This achievement broke the previous world record of 28.25 seconds, which was set by Australian Sam Sieracki in 2023. Kopke revealed to Guinness World Records that he began practicing Rubik's cube solving at age 18 and trained continuously, eventually developing the idea to push his limits by attempting the puzzle mid-air. He explained that he had previously created unusual Rubik's cube challenge content and set a goal back then to eventually complete this mission while skydiving. However, this plan was delayed for a period since he didn't yet have a skydiving license, until he finally undertook serious training that culminated in this world record achievement. Kopke acknowledged that the greatest difficulty wasn't simply solving the cube itself, but rather controlling and holding it steady while descending from the sky, which carries a high risk of dropping it. He compared it to the baton pass in relay racing, where mistakes happen most easily.

CHIANG MAI — On May 1, 2026, police in northern Thailand arrested a 31-year-old serial killer who confessed to murdering three homeless men in separate incidents and burning one body to conceal the crime, according to authorities.

At a 10:30 press briefing on May 1, 2026, Provincial Police Region 5 commander Lt. Gen. Kritthaphon Yeesakhon announced that the suspect was captured on the evening of April 30, 2026, near Chang Phueak Market in Chiang Mai. The suspect, identified as Panhae Pooli, was arrested with items believed to have been used in the crimes, including clothing and personal belongings that appeared in surveillance footage.

The investigation began after Chang Phueak police station received a report at 8:15 on April 29, 2026, of a burned body discovered under Rattanakosin Bridge in Chiang Mai. The victim, a 51-year-old homeless man from Mae Hong Son province, had suffered a stab wound to the neck before being set on fire.

A second body was found at 11:13 on April 30, 2026, beneath Khrua Sali Wiang Ping Bridge in the same city. The 46-year-old homeless victim showed injuries and bleeding from the mouth.

Investigators connected these cases to an earlier killing on January 7, 2026, in Chiang Rai, where another homeless man was beaten to death near Singhaklai Road.

Police identified the suspect through CCTV footage showing a man wearing a black sleeveless shirt, red elephant-patterned trousers, and trainers near multiple crime scenes. He was later identified as also being homeless.

Authorities said the suspect confessed to all three murders. He faces charges of intentional murder and concealing a body to obscure the cause of death, and has been transferred to investigators for legal proceedings. Police said the investigation is continuing.

Netflix presents a new action-romantic-drama film titled "Blood Love Killer," produced by 'Jeeb' Wanthana Veeriyavorrathan and 'Bew' Orporn Atchasmirth, directed by 'Kuei' Taweevat Vanda, with Thananucha Ibrahim as producer and Wanthana Veeriyavorrathan as screenwriter.

'Fern' Pimchanok Luewisetpaiboon plays 'Lan,' a woman with rare blood who refuses to surrender to fate, opposite 'Tor' Thanapob Leeratanakajorn as 'Pran,' the true heir to the House 89 assassination family. 'Porsche' Shivakorn Edulsutti plays 'M,' an orphan raised alongside Pran and Lan. Also featured are Tony Raktaen as 'Pruk,' a hunter of rare artifacts, and 'Chai' Chatchatyod Hirunyathasidhi as 'Po,' the commanding officer of the House 89 assassination family.

"Blood Love Killer" tells the story of Lan, a Vietnamese girl with a rare blood type, hunted by Pruk, an assassin who coldly murdered her parents. When Po, leader of the House 89 assassination family, captures her and hides her in Thailand, Lan grows up alongside Pran, Po's biological son, and M, another orphan Po adopted. Pran is tasked with protecting Lan, and their closeness gradually transforms into a deep relationship. However, their happiness shatters when Pruk finds Lan and seeks her blood again. Fueled by vengeance against the man who killed her parents and determined not to be victimized again, Lan decides to fight alongside the people she loves to break free from her role as prey.

Director 'Kuei' Taweevat Vanda, known for his horror films, stated: "I actually grew up with romantic films and action films too. This is something I wanted to do but nobody saw. I must thank Jeeb Wanthana and Bew Orphorn. This story is a fun mixture. We had to create chemistry between the romantic, drama, and action elements so perfectly balanced that we couldn't drop any part of it. For the action sequences, I used a raw and realistic style with bare-hand fight scenes, gunfight scenes, and fights in tight spaces."

'Tor' Thanapob shared: "This is an intense and demanding action role, so the actor's stamina is crucial. We had to prepare physically, assess our performance limits, and prioritize safety—not just for the actors but for the entire crew. Since I prepared so intensely, I wanted to perform the stunts myself, so I worked hard to minimize the use of stunt doubles."

'Porsche' Shivakorn added: "The action in this film is brutal. Since M grew up fighting from childhood, her combat adapts to each situation and varies scene by scene. I learned the craft of stunts—fighting for the camera with various techniques, including calculating weight and rotation timing. The stunt team and director worked together to make our movements smooth, natural, and even more fun."

The director further revealed: "Beyond action, this film showcases love in many forms—romantic love, familial love, and most importantly, love and relationships that transcend bloodlines, much like the bonds within House 89, where everyone grows up together and stands ready to fight and protect one another."